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圣经与西方文化、中西文化交流、中世纪经院哲学对后世的影响12~13世纪西欧“新春天”与文艺复兴的对比文艺复兴中的“异端”成分宗教改革与反宗教改革西欧宗教地域划分的历史由来三十年战争对欧洲的影响
RECOGNIZING FALSE PROPHETSProve All Things1 Thessalonians 5:21: "Prove all things; hold fast that which is ''To recognize false prophets we must heed the above verse and "prove all " One does not arrive at being an overcomer until he first learns the all important lesson of testing or "proving" the issues of this In the hour that we live there are so many things that are false and We must be constantly on guard and "prove" or test things, lest we become ensnared by something that is Cults are Eastern idolatrous religions are creeping into our country in very subtle forms, and many Christians are being deceived and have accepted their practices without even being aware of their Some religious groups have existed for years under the guise of Christianity, and yet are far from the teachings of Jesus C The Lord warns us of these false teachers and tells us to beware of Looking at Matthew 7:15-23, we find Jesus gives us the guideline for determining false prophets:"Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening Ye shall know them by their Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good Every tree that bringeth not forth good fruit is hewn down, and cast into the Wherefore by their fruits ye shall know Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work "God's Standard, The BibleCertainly, we are admonished to be on However, some go to such extremes as to become narrow-minded and closed to some beautiful truths in the name of being What should our role as Christians be in regard to acceptance of a new thought, idea or doctrine? We are told to prove all things, not to reject them because they might be strange or new to However, we should not receive them either, until we first prove How do we prove things? All true Christians are in agreement that our standard is the Word of God, the B God left us this Book as a reference, standard, or gauge so we could know whether something is good or evil, truth or error, right or (2 Timothy 3:16-17: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good '')One of our major faults as Christians is that we tend to quote men on certain subjects instead of referring to the Book God gave We recognize that God gave us men to lead us into the truths of God, but our problem becomes who are the true men of God and who are the false ones that Christ warned us about? Sometimes we tend to evaluate men according to the size of their ministries, their popularity with men, or their endowment of certain gifts, Check the FruitThe Lord said in verse 20 of Matthew 7 that we would know them by their What are these fruits? Galatians 5:22-24 defines them as being the fruit of the S "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no And they that are Christ's have crucified the flesh with the affections and " We are told to look at their lives and see if these fruits are predominant in them and examine if they are living the crucified Of course, we must allow for imperfections that have not been overcome yet; but we should readily see the fruit of the Spirit in more abundance than the One way we can check this is to notice the words that a man The Scripture says in Matthew 12:33-35, "Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil ''Pride and Lustful LifestylesMany people have been led astray when they could have recognized the wrong spirit simply by the braggadocios and prideful words of men who exalted themselves instead of C Others would have been spared if they had examined the lifestyles of certain men who claim to be God's Their lifestyles are far from being temperate, reflecting the most expensive and extravagant clothes, diamonds, homes, cars, This is not referring to well-dressed men and women, nice homes, and quality things but the extremes which reveal anything but the nature of C Of course, neither is the other extreme of poverty the nature of C Men of God should live temperate, moderate lives, overcoming poverty and avoiding extreme Jesus always went about giving to the He never stored up His wealth even though He apparently handled a lot of money, thus the need for a treasurer, Judas (John 13:29) He gave away the things He could have used on Himself, yet He never lacked as He went about He should be our example The affection and lust for the things of this world do not portray the Spirit of CTrue Prophets Reflect JesusExamining the conversation of these leaders can quickly reveal the God they Do they speak of God's kingdom, His righteousness, and His love; or does their conversation center on the things of this world and life? Are they peacemakers, sowing mercy and love? Are they gentle and patient, or do they lose their temper easily? Do they walk in faith, or are they continually looking to other men for their needs to be supplied? Are they always pressuring people for money, or do they simply receive those gifts of money as unto the Lord? Do they have the joy of the Lord, or do they minister out of duty? Are they truly joyous with that joy spilling over to others, or do they continually complain and gripe over all the things that are not pleasing to them? Is goodness evident in their lives instead of evil? Do they put people in bondage by always threatening them with the wrath of God, or is freedom of choice extended with the warning of the penalties of sin? Jesus came to set us free, not to bring us under the bondage of Let us prove all leaders and see if their fruit is good Do they love and not hate, have joy instead of depression, and promote peace instead of strife? Are they longsuffering (patient) or impatient, gentle or harsh? Do they show love and tolerance for those that oppose them? Do they walk in faith, or doubt and unbelief? Are they meek, giving God the glory for their talents and gifts, or do they pridefully talk of all they are doing or their group is doing? Does temperance prevail not only in their lifestyle, but in their personal habits as well, or do extremes exist that do not glorify God? In essence they will not live for themselves, but for others as Jesus Do they reflect Jesus? They will live a crucified life that glorifies God! Proverbs 20:11 says, "Even a child is known by his doings, whether his work be pure, and whether it be ''Examining lives by this standard we must be careful not to go to extremes ourselves and expect total perfection of all There are many godly men and women who are called of God, who have overcome in many areas, although they still have some weak They are believing as they walk with the Lord that these too will be We are especially called to be patient and loving towards our brothers and sisters in the L
学术堂整理了十五个英语专业毕业论文选题供大家参考: 试从家庭视角探析《最蓝的眼睛》中女主人公皮克拉的悲剧 英语 浅析《雾都孤儿》中的善及其对恶的影响 英语 悲观与迷茫心理------浅析海明威小说《永别了武器》 英语 探析<<远大前程>>中郝维香的悲惨命运 英语 浅析《双城记》中的人道主义思想 英语 简爱与苔丝性格及命运的对比研究 英语 试论《飘》中女性主义的悲剧色彩 英语 浅析《献给艾米丽的玫瑰》中艾米丽的悲剧 英语 《威尼斯商人》中安东尼奥的人物特点分析 英语 从《哈克贝利o费恩历险记》看马克o吐温的写作特色 英语 麦琪悲剧的成因--《弗洛斯河上的磨坊》 英语 《蝇王》的主题分析 英语 迷失的灵魂--论奥尼尔晚期剧作《长日人夜行》 英语 青少年的烦恼--对《麦田里的守望者》中霍尔顿的心理分析 英语 勃朗特姐妹的爱情观解析 英语
1、《诗经》中的理想爱情模式--中、西方爱情观念思考 2、试论李清照词的艺术特色 3、浅议《骆驼祥子》思想艺术特色中的悲剧色彩 4、金庸武侠小说中女性人物形象分析 5、论张爱玲的小说风格 6、论白居易诗歌的感伤情怀 7、浅析丁玲小说中的女性形象 8、浅析杜甫的咏史怀古诗 9、论李清照词中的"愁"字情结 10、论《呼兰河传》的散文化倾向 11、论李清照在词史的地位 12、论王朔作品的语言特色 13、余华作品中的人性与末日意识 14、浅谈张爱玲小说中女性形象的特点 15、《茶馆》的语言艺术 (学术堂提供更多论文知识)
晕，这当然要自己写，如果需要哪些名人的资料我愿意为你服务。
这个故事是在说，我们既然追随了上帝并得到了上帝的长子的名分和永生的祝福，就要视其为珍宝，要懂得珍惜，不能像以扫一样轻视了上帝的祝福，追随世上肉身的诱惑而远离上帝放弃上帝的恩惠。再往深说就是，雅各，翻译之后就是“抓住”的意思，从小他就是抓着哥哥的脚出生的，预表了他不甘落后的意思。所以，借着哥哥口渴的机会得到了长子的名分。再往深说就是，他最终是得到母亲的应许而得到祝福，对应着末后时代我们灵的祝福和永生的祝福，就一定要认识灵的母亲，也就是启示录的“新妇”“羔羊的妻”才能回天国，得到灵的永生。并且 太：6章中耶稣曾四次暗示人们，要等到末后才能复活，也是因为，末后会有母亲登场，因为在创世纪里预表上帝的亚当和夏娃是在安息之前才被创造，所以，只有等到末后时代灵的母亲才会出现。同时，万物的生命都是由母亲孕育的，灵魂也是一样，通过这个故事说明了好几个层面的内容。看表面，雅各和母亲的做法不是很正直，但是，母亲说了一句很重要的话，就是一切的后果母亲都愿意为儿子去承担。也是体现了父亲母亲为子女付出的牺牲，一切只要孩子好，什么都愿意！凸显了上帝的爱！不知道，我的解释，你能理解吗？
首先，写论文要小题大做！题目大无则从下手，其次，结构要搭好！下面举例：以实践神学为例 如：《教会如何办好成人主日学》，主日学有好多种，有儿童、老人、妇女、成人等等，所以，你不能说《教会如何办好主日学》！然后大纲：一、引言 那既然是神学你就要以圣经为根据，所以其次就是二、圣经依据 三、成人主日学在以前或其他教会的成功经验 四、成人主日学在以前或其他教会的失败教训 五、我们今天应如何办好 六、结语 ！！此例仅供参考！帮你解决了吗？？？？？？？
一、开发中的新进展和主要成效 西部大开发战略是2000年初开始启动的，但实际上是在“九五”时期的1998年，我国经济应对普遍性供大于求为特征的通货紧缩趋势下，中国开始实施“积极的财政政策”，政府以大规模的基础设施为核心，拉动经济增长。按照西部大开发的基本战略设想，“十五”初期，西部的投入重点仍是完善基础设施，以农村农电水利、生态环境综合治理建设为核心。在城市以交通枢纽，周边高等级公路以及通信设施建设为核心。现在西部的基础设施条件已经有了清晰可见的变化。 目前“西气东输”、“西电东送”、“青藏铁路”和光缆通讯等信息化的建设以及水利资源大规模的开发，铁路、机场、高等级公路建设和一系列环保项目的上马已经进入大规模投入高潮，政策的效用开始显现，投资逐年增长，比东中部地区分别高出6和3个百分点。 城市化发展的“集聚效应”明显加快。在我国实施的城市化进程中，西部地区普遍出现了以新城区建设和城市改造中心外移为特征的城市规模扩张建设，城市化发展趋势具有明显的资源集聚特点，不仅基础设施投入呈现出向城市集中，而且新兴产业也向城市集中。 西部产业结构正处于转换而变动阶段，优势产业正在成长，各省区都具有不同的特点。从目前实际发展态势来看，有两个明显的特点；一是具有独特的资源优势产业，外部竞争少，市场前景广，且市场需求具有持续性。如有特色的绿色畜牧农产品、稀有的矿产品及天然气水电、特殊自然地貌、民族风情的旅游业。这些资源的规模前景区外是无法竞争的。二是具有区域性垄断市场资源产业，由于地域辽阔特点，为其满足特定市场需求的一些产业提供了存在和发展的空间。如西部的钢铁、水泥、建材等产业，由于运距使外部竞争者很难参与到某一区内竞争中来。同时区域内的城市化基础设施建设产生的大规模需求为这种就地生产就地销售提供了长期的发展基础和本地性的区域垄断优势。这些都将成为西部经济的重要增长极。 二、开发中存在的问题 西部发展不平衡。 首先是自然禀赋和发展历史阶段的投资不平衡。在自然禀赋不平衡中，西南各省区域水资源极其丰富而土地资源利用少。西北各省区一些地方的经济发展最大的障碍就是水资源严重匮乏。二是体制资源配置不平衡。如西部广大农村在长期的发展过程中与城市经济、工业发展相脱离，地区城乡之间差距很大。三是历史投资发展的基础不平衡。如内蒙的钢铁、炼铝、军工、陕西的棉纺、甘肃的石化、军工、有色金属、棉毛纺、都是“一五”和“二五”计划时期发展起来的。陕西、四川、贵州等省的电子、航空、汽车制造、家电都是“三线建设”时期而投资的。而青海、宁夏、云南、广西等地在那时几乎没有过战略性的投资。虽然这些工业的生产能力在过去的一些年内经过多次扩张改造，但根本的技术工艺未脱离国际上20世纪80年代的水平，按照固定资产折旧寿命，企业经济寿命已经完结。因此还存在着技术改造、产品更新的更大的投资问题和面对国内外市场激烈竞争中的可持续发展问题。 人才培养的基础性工作和人才资源利用问题。 人才是经济发展的主要要素，而西部地区由于地域辽阔，人口居住分散，民族众多，教育机会不平等。成人文盲率高，成人文盲率与人均GDP水平呈负相关系，特别是广大贫困山区，人的科技知识文化素质太低，是贫困地区难以发展的主要影响因素。近年来由于地、县、乡财政分灶吃饭，贫困地区义务教育经费严重不足；在机构改革中，由于没有财政转移支付，许多基础教育中的中小学缩减，许多偏远居住人口的孩子不能得到完全义务教育，这将是影响西部农村未来发展的主要障碍因素。同时在西部许多老工业基地中，由于效益差、条件差、加之各级政府部门对落实人才的实质性问题重视不够，留不住已有的人才，更谈不上吸引外部高素质的人才。因此工业中的技术改造与创新还存着许多的问题。 以人为本的社会全面发展问题。 社会发展是指人类在生产能力增长的基础上，基本消除贫困实现充分就业，享受更好的卫生保健、更高的教育水平，更健康的精神生活，更好的工作环境。一切经济发展都是为了改善人类的生活条件，提高人类的生活质量。而西部地区发展和贫困问题，人均差距较大。目前尚存在的农村贫困人口多集中在自然条件恶劣，基础设施落后的西部偏远地区及少数民族地区。同时在经济欠发达的区域中的教育、医疗卫生、就业和生态环境及人均居住条件、饮水问题的生存条件比较困难。 三、对未来发展中要解决和研究的问题 西部的发展关系到国家的根本利益和发展战略目标的全局性和长期性的问题，是实现全国各族人民共同进步，共同发展、共同繁荣的需要。因此在开发中要和国家的总体发展目标紧密结合起来。在开发中不但要分阶段进行，更要注重研究在发展过程中的突出问题以及未来的战略问题。 各省区要认真研究自身的特点，发挥优势，消减劣势。 西部的自然资源优势是不平衡的，只有合理配置资源，提高资源的配置效率，才能促进地区经济协调发展。西部现处在工业化的初始阶段，工业化率低于全国平均水平的6个百分点。而工业产值仅占全国的1／10。西部地区的主要工业大多数都是围绕其自然资源优势逐步发展起来的，这种资源导向性的产业，在工业初期阶段具有一定的合理性，可为经济发展做出贡献。但随着工业化的不断推进，特别是知识经济已现端倪的现代经济时代，自然资源和一般劳动力资源相对下降，其局限性也越来越明显，而技术、管理、信息、专利、品牌、网络环境等后天获得性资源和创新人才的作用渐显其重要性。因此西部地区在工业发展中应培养和创造企业竞争优势,要改变过去那种对当地资源高度依赖的状况，从资源导向型逐步转变为市场导向型战略，注重人才培育和引进。在企业投资中，加强技术开发，强化管理，增强企业的竞争力。 加快西部人才战略的研究与开发。 在西部地区劳动力素质偏低，科技创新能力不高，已成为影响经济发展和社会竞争力的重要瓶颈。在西部开发中要重新审视和谋划教育培训的发展与人力资源的开发，把潜在优势变为巨大的现实优势。从世界经济发展的先例来看，在世界发展史上曾经先后三次出现后进国家追赶先行国家发展的成功范例。如美国赶超英国，日本赶超美国，韩国追赶西欧国家，这些国家的发展不仅是人均GDP的高速增长，更主要的是人力资源的加速积累。因此西部大开发必须确立人力资源是经济社会发展的第一资源,并把人才的培养目标从满足传统工业化需求向满足新型工业化和全面建设小康社会需求转变。实行教育和人力资源开发从学历本位向能力本位转变，提高他们的生产能力、就业能力、创业能力。在人才战略的实施中西部地区的各级政府应加快多层次培训和建立促进优秀人才到西部基层和艰苦地方工作的政策机制。要尊重知识，鼓励创新，实行公平竞争，完善激励制度，使优秀人才脱颖而出和创造应用人才的良好环境。 要坚持以人为本，树立全面协调的可持续发展观。 贫困是许多社会问题产生的重要根源，而没有就业机会或就业不充分又是贫困的主要根源。加快经济发展，创造更多的就业机会，才能促进人的全面发展。而西部地区，广大贫困山区和少数民族地区还存在着脱贫问题。而过去在“一五”、“二五”、和“三线”期建设的企业以及城镇居民贫困问题仍比较突出。因此政府要尽快改善欠发达地区生产和生活条件，提高欠发达地区自我发展能力，国家要采取财政转移支付手段，加强贫困地区基础设施和公用事业，环境保护等建设。积极实施以工代赈，增加农民收入扩大农村就业、改善其生产和生活条件，提高其自身发展能力。政府要改善落后地区软硬投资环境，为落后地区创造更多的发展机会，创造有利条件，缓解地区差距扩大的趋势，逐步缩小地区居民生活福利差距，特别是民族地区和贫困地区生活福利与发达地区的差距。 要充分发挥市场机制的作用。 西部大开发是政府的政策行为，而发展的手段要遵循市场化原则。要按照十六届三中全会关于完善社会主义市场经济体制若干问题的决定，加速政府职能的转变。政府在市场经济中的主要职责是解决市场失灵问题和促进社会公平。政府的任务应做好开发中的制度环境改造，建立好法律基础，投资于基本的社会服务和基础设施，保护承受力差的阶层，保护自然环境。并制定好西部中长期及短期开发战略规划和优惠政策，处理好发展中出现的突出问题。培育市场投资主体，建立区域性产权交易市场，规范维护市场秩序，建立和培养地方政府、企业及公民信用意识。建立维护地方形象与知名度吸引资本与人才。
我觉着可以用这:第一:论中国社会经济发展第二:腾飞中的中国经济第三:改革开放中的中国经济不知道可以不，希望我的回答能帮到你。
诗篇卷一弃恶从善必蒙福1不从恶人的计谋，不站罪人的道路，不坐亵慢人的座位，2惟喜爱耶和华的律法，昼夜思想，这人便为有福。3他要像一棵树栽在溪水旁，按时候结果子，叶子也不枯干。凡他所作的尽都顺利。4恶人并不是这样，乃像糠秕被风吹散。5因此当审判的时候，恶人必站立不住；罪人在义人的会中也是如此。6因为耶和华知道义人的道路，恶人的道路却必灭亡。BOOK ONE(Psalms 1-41)True Happiness1Happy are those who reject the advice of evil people, who do not follow the example of sinners or join those who have no use for G2Instead, they find joy in obeying the Law of the LORD, and they study it day and 3(*)They are like trees that grow beside a stream, that bear fruit at the right time, and whose leaves do not dry They succeed in everything they 4But evil people are not like this at all; they are like straw that the wind blows 5Sinners will be condemned by God and kept apart from God's own 6The righteous are guided and protected by the LORD, but the evil are on the way to their 箴言的价值1以色列王大卫儿子所罗门的箴言：2要使人晓得智慧和训诲，分辨通达的言语，3使人处事领受智慧、仁义、公平、正直的训诲，4使愚人灵明，使少年人有知识和谋略，5使智慧人听见，增长学问，使聪明人得着智谋，6使人明白箴言和譬喻，懂得智慧人的言词和谜语。给年青人的忠告7敬畏耶和华是知识的开端，愚妄人藐视智慧和训诲。8我儿，要听你父亲的训诲，不可离弃你母亲的法则（或作“指教”），9因为这要作你头上的华冠，你项上的金链。10我儿，恶人若引诱你，你不可随从。11他们若说：“你与我们同去，我们要埋伏流人之血，要蹲伏害无罪之人。12我们好像阴间，把他们活活吞下；他们如同下坑的人，被我们囫囵吞了。13我们必得各样宝物，将所掳来的，装满房屋。14你与我们大家同分，我们共用一个囊袋。”15我儿，不要与他们同行一道，禁止你脚走他们的路，16因为他们的脚奔跑行恶，他们急速流人的血，17好像飞鸟，网罗设在眼前仍不躲避。18这些人埋伏，是为自流己血，蹲伏，是为自害己命。19凡贪恋财利的，所行之路都是如此。这贪恋之心乃夺去得财者之命。智慧呼唤人20智慧在街市上呼喊，在宽阔处发声，21在热闹街头喊叫，在城门口、在城中发出言语，22说：“你们愚昧人喜爱愚昧，亵慢人喜欢亵慢，愚顽人恨恶知识，要到几时呢？23你们当因我的责备回转，我要将我的灵浇灌你们，将我的话指示你们。24我呼唤，你们不肯听从；我伸手，无人理会。25反轻弃我一切的劝戒，不肯受我的责备。26你们遭灾难，我就发笑；惊恐临到你们，我必嗤笑。27惊恐临到你们，好像狂风，灾难来到，如同暴风，急难痛苦临到你们身上。28那时，你们必呼求我，我却不答应，恳切地寻找我，却寻不见。29因为你们恨恶知识，不喜爱敬畏耶和华，30不听我的劝戒，藐视我一切的责备，31所以必吃自结的果子，充满自设的计谋。32愚昧人背道，必杀己身；愚顽人安逸，必害己命。33惟有听从我的，必安然居住，得享安静，不怕灾祸。”The Value of Proverbs1(*)The proverbs of Solomon, son of David and king of I2Here are proverbs that will help you recognize wisdom and good advice, and understand sayings with deep 3They can teach you how to live intelligently and how to be honest, just, and 4They can make an inexperienced person clever and teach young people how to be 5These proverbs can even add to the knowledge of the wise and give guidance to the educated, 6so that they can understand the hidden meanings of proverbs and the problems that the wise Advice to the Young7(*)To have knowledge, you must first have reverence for the LORD(a) Stupid people have no respect for wisdom and refuse to 8My child, pay attention to what your father and mother tell 9Their teaching will improve your character as a handsome turban or a necklace improves your 10My child, when sinners tempt you, don't give 11Suppose they say, "Come on; let's find someone to kill! Let's attack some innocent people for the fun of it! 12They may be alive and well when we find them, but they'll be dead when we're through with them! 13We'll find all kinds of riches and fill our houses with loot! 14Come and join us, and we'll all share what we "15My child, don't go with people like Stay away from 16They can't wait to do something They're always ready to 17It does no good to spread a net when the bird you want to catch is watching, 18but people like that are setting a trap for themselves, a trap in which they will 19Robbery always claims the life of the robber-this is what happens to(b) anyone who lives by Wisdom Calls20(*)Listen! Wisdom is calling out in the streets and marketplaces, 21calling loudly at the city gates and wherever people come together:22"Foolish people! How long do you want to be foolish? How long will you enjoy making fun of knowledge? Will you never learn? 23Listen when I reprimand you; I will give you good advice and share my knowledge with 24I have been calling you, inviting you to come, but you would not You paid no attention to 25You have ignored all my advice and have not been willing to let me correct 26So when you get into trouble, I will laugh at I will make fun of you when terror strikes- 27when it comes on you like a storm, bringing fierce winds of trouble, and you are in pain and 28Then you will call for wisdom, but I will not You may look for me everywhere, but you will not find 29You have never had any use for knowledge and have always refused to obey the LORD 30You have never wanted my advice or paid any attention when I corrected 31So then, you will get what you deserve, and your own actions will make you 32Inexperienced people die because they reject Stupid people are destroyed by their own lack of 33But whoever listens to me will have He will be safe, with no reason to be "推荐楼主从这里下载中英文电子圣经 0 （Chinese- English Bible 0）里面有中英文对照。另：如果是要应用在英语论文中的话，推荐楼主查阅旧约诗篇和箴言书。
呵呵，我第二专业是英语，将来也需要写论文。但是，你需要选择一个角度不是？ 新约中有非常多富含真理的话语，请认真阅读马太、马可、路加、约翰四本福音书中的任意一本（当然全看了最好），从中选择一个你感兴趣的话题来探讨吧。定下主题或有新的需要可以继续联系我。 ：）